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The Existence is Infinite and ALLAH has encircled the Infinite Existence, and
the Infinite existence has encircled all existent things, so there is no
possibility of any other god beyond ALLAH. The existence of creatures is very
weak before the Existence of ALLAH. When we and you cannot allow any other being
to enter into our own limits of existence despite such weakness, then how ALLAH,
with such a tremendous strength of existence, can allow any other god to enter
into ALLAH's dominion ? In short, there is no space for any other god to enter
the Divine Dominion. As such there is no rational possibility to believe in any
other god beyond ALLAH. ALLAH is the origin of all creatures. He is alone the
Master of all creations, man, angel, jinn etc. All creatures are the slaves and
servants of ALLAH, the Lord of the Universe. So it is incumbent on every soul in
the great Universe to recognize and acknowledge the Lordship of ALLAH, His
Divine Unity and denounce all quarters of polytheism. He is free from all Sins,
and never forgets any thing.
The Shia don't believe in these supreme
qualities of ALLAH. They implore and make supplication to ALLAH's servants and
worshippers rather than to Him alone, saying "O Ali! and "O Hussain!" and "O
Similarly they make vows and sacrifice animals
in the name of their intercessor Imams, rather than in the name of Allah. They
request from dead individuals to fulfill their needs as is shown by their
prayers and poems.
They consider their Imams to be infallible, to
have knowledge of the unseen, and to partake In the administration of the
It is the Shia who Invented Sufism (mysticism)
to consecrate their deviated tenets and thus give them the air of legitimacy.
They claimed that there is special power and authority invested in the "Awliyaa"
(mystic saints), "Aqtaab" (those considered to be the spiritual axes of the
universe, which turns due to their exalted status).
Ahl-e-Bayt Shia's scholars and clergy impressed
upon their followers the concept of a hereditary privileged class, as a matter
of religion, although this has no foundation in Islam at all. Knowledge of
ALLAH, is attained, according to them, through the exercise of reason, not by
knowledge of divinely revealed law. The Shia regard that what came to us by way
of revelation in the form of Quran merely represents an affirmation of rational
judgment, it is not considered to be a source which is independent of, and
beyond the limits of reason. The Shia's believe that to see ALLAH
is not possible in this world nor in the Hereafter.
1. According to this Shia book, ALLAH lies. (Usool Kaafi, Vol. No.1, Page No.
2. Obeying the Imams is an act of "Iman" (belief in Shia Islam)
and disobeying the Imams is an act of "Kufr" (disbelief in Shia Islam), said by
Imam Baqar. (Al-Shafi, translation of Usool Kaafi, Vol. No.2, Page No. 33)
3. Obedience to Imams Ali and Hasan is obligatory. (Al-Shafi, translation of
Kaafi, Vol. No. 2, Page No. 42)
4. There is no difference between ALLAH and Ali. (Jila-ul-Ayoun, Vol. No. 2,
Page No. 66)
5. Ali is God. (Jila-ul-Ayoun, Vol. No. 2, Page No. 66)
14. The Shia consider the Quran to be self-created. (Riaz-ul-Masaib,
Page No. 78) &(Shia Mazhab Haq Hai, Page No. 325)
15. The Shahada or Kalima Tayyibah (Muslims' testimony of faith that there is no
god, but Allah and Mohammad is a Messenger of Allah) is false if it doesn't
include the Shia's declaration that Ali is Wali of Allah. (Shia Mazhab Haq Hai,
Vol. No. 2, Page No. 57), (Al-Shafi, translation of
Usool Kaafi, Vol. No. 2, Page No.30), (Al-Shafi, translation of Usool Kaafi, Vol.
No.2, Page No. 41), & (Shia Mazhab Haq Hai,
Page No. 2)
16. To ask for help from Ali is not a polytheism, but a method used by Prophet
Mohammad. ( Hathi Kay Daant Khanay Kay Aur Dikhanay Kay Aur, Vol. No.2, Page No.
27. When God is happy, He speaks in Persian, but when God is annoyed, He
speaks in Arabic. (Tareekh-ul-Islam, Page No. 163)
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