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"The Jews and Christians say: We are the sons of Allah and His loved ones. Say: Why then does He punish you for your sins? Nay, you are but mortals of His creating. He forgives whom He will, and punishes whom He will. Allah's is the dominion of the heavens and the earth and all that is between them, and unto Him is the journeying."

A Muslim believes that God is unlike anything we can imagine. No one can look at him and live. He never tires. He is All-Knowing, All-Seeing, All-Powerful, Perfect. All he needs do is decree a matter and it will be. Yet the language of the current Bible never fails to picture even God himself in undignified terms:

Genesis 3:8 "And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden."

Genesis 3:9-10 "And the LORD God called unto Adam, and said unto him, Where are you? And he said, I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself." (from God?)

Genesis 3:11 "And he (God) said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?"

Before looking for hidden meanings for the above verses, we should consider the following:

2) If you were to give your child total, unconstrained freedom to do whatever he wants in your house, you only ask him "don’t play with my stereo." If he then goes ahead anyway and proceeds to dismantle it into fifty different pieces. If you know for a fact that he did it and you know exactly where he has hidden himself (maybe you had a hidden camera somewhere), would you walk all over the house calling out "Where are you my son?," "come out, come out wherever you are"?, or would you storm up to the place where he was hiding, pull him out by his ears, and punish him severely?

3) If you did not know where he was hiding, but knew what he had done without a doubt, would you, once you had found him, ask him: "why are you hiding? Did you break my stereo?" It is important to first attempt to think logically before looking for abstract meanings.

Exodus 31:17 "It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed."

Notice that the verse does not claim that God Almighty "abstained from work," but rather that He "rested." This implies that it is possible for God Almighty to experience fatigue and that He is not All-Mighty and All-Powerful since He sometimes needs to be "refreshed."

God is not cognizant and/or is not eternally aware (not all knowing, all seeing, attentive and aware):

Psalms 44:23 "Awake, why sleepest thou, O Lord? arise, cast us not off for ever."

When God finally becomes cognizant attentive and aware, He acts like a drunkard:

Psalms 78:65 "Then the LORD awaked as one out of sleep, and like a mighty man that shouteth by reason of wine."

The above verses are responded to by the Almighty in the noble Qur’an as follows:

"And verily We (God) did create the heavens and the earth in six days and no fatigue touched Us."

"Allah! there is no god but He, the Living, the Sustainer and Protector. Neither slumber nor sleep overtake Him. His are all things in the heavens and the earth. Who can intercede in His presence except as He permits? He knows what is before and behind them. Nor do they encompass aught of His knowledge except as He wills. His throne does extend over the heavens and the earth and He feels no fatigue in preserving them. For He is the Most High, the Supreme."

Jacob wrestles with God. God can not win against Jacob. Jacob sees God face to face:

"And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved."

Many people claim the Jacob wrestled with an angel. Does this sound like he wrestled with an angel? Did Jacob (pbuh) say "I have seen the angel of God"? Did he say "I have seen the light of God" or some other statement that might have had an abstract meaning? No! He said "I have seen God" and just so that there would be no doubt in anyone's mind he added the words "face to face." If Jacob (pbuh) had wrestled with an angel, then why would he need to say "my life is preserved"? Do people who see angels die? (Numbers 22:31, 2 Samuel 24:17, 1 Chronicles 21:16, ...etc.). If Jacob had seen the face of an angel then why would he name the place "the face of God"(peni-el), and not "the face of the angel"(peni-malak)? Indeed, this is how the great St. Augustine and many others understood this verse. This brings up another question. How do we reconcile this with point 25 in the table of section 2.2 (regarding seeing God)?

We are beaten over the head four times with the fact that a human (Jacob, peace be upon him) managed to out-wrestle God Almighty, but the translators realizing the fallacy of this concoction continually try to reinterpret this verse and make excuses for it. Notice how we are beaten over the head not once, but four times with the fact that this was GOD who was beaten by Jacob:

Are we now to believe that God wrestled with Jacob all night, He resorted to hitting Jacob (pbuh) below the belt, and in the end was still bested by Jacob ("I will not let thee go, except thou bless me")? When someone has you in a headlock and tells you: "do as I tell you," is he victorious or not?

God forbid! High exalted is He! Illustrious! Mighty! Magnificent! All-Powerful! Neither Moses nor Jacob would ever make such a claim. Nor would the other prophets of God. The great and noble prophets would never dare to claim that God had been reduced to a punching bag to further their own egos. Notice how we are encouraged to believe that it is not sufficient to humbly prostrate oneself before God, bowing down and beseeching Him for His favors in earnest prayer and in all submission. Rather it is necessary to slap Him silly and beat Him into the ground then force Him to bless the victor. Is this not preposterous? Does this not reek of tampering fingers? May God Almighty forgive me for even repeating these words.

God regrets his actions, God can not see the future, God can not change the past:

Genesis 6:6 "And it repented the LORD that he had made man on the earth, and it grieved him at his heart."

It is not possible to regret doing something unless the result of this action was something bad that had not been foreseen and can not be changed. In Webster's New Dictionary (1990), the word "repent" is defined as follows: to regret, sorrow for, to wish to have been otherwise what one has done or left undone.

1) Unable to see the future: If I know for a certainty that performing "action" will result in "result," then when "result" comes about I will not regret it unless I was forced in the first place to perform "action." There is a difference between "disliking" something and "regretting" something.

2) Unable to change the past if he wanted to: As per the above Webster's definition, to repent is to "wish to have been otherwise what one has done or left undone." But if God is capable of doing all things, as a Muslim believes, then he does not need to "wish." He simply decrees it and it is.

Also notice that God is not merely claimed to have regretted this action, but to have "grieved at His heart." Webster's defines grief as: Deep sorrow caused by loss, distress. So according to this passage, God felt the deepest sorrow from the bottom of his heart. If one of us felt this kind of torment and was given the means to change matters, would we hesitate? God is not this helpless!

God Almighty: Al-Ikhlas(112):1-4, Kaaf(50):38, Al-Aaraf(7):143, Al-Shurah(24):11-12, Al-Anaam(6):3, Saba(34):27, Al-Zumar(39):1-7, Al-Hashir(59):21-24, Al-Hadeed(57):1-6

"A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD."

"The book of the generation of Jesus Christ, the son of David, the son of Abraham. Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; And Judas begat Phares and Zara of Thamar; and (1)Phares begat (2)Esrom; and Esrom begat (3)Aram; And Aram begat (4)Aminadab; and Aminadab begat (5)Naasson; and Naasson begat (6)Salmon; And Salmon begat (7)Booz of Rachab; and Booz begat (8)Obed of Ruth; and Obed begat (9)Jesse; And Jesse begat (10)David the king"

"And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt. When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff. And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more. And it came to pass in the time of her travail, that, behold, twins were in her womb. And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez."

(Note: For some reason, the Old and New Testaments tend to spell names differently)

King David's ninth father, Phares the son of Judas (Pharez the son of Judah), according to the Old Testament, was a bastard. Does this mean that king David (pbuh), a great and pious messenger and the ancestor of Jesus (pbuh) (according to Matthew 1:1) shall not enter the congregation of the Lord? Try to remember this when you are told that Jesus (pbuh) inherited the kingdom of David (what then did he inherit?). This is not a Muslim’s view of David (pbuh) nor Jesus (pbuh). Does this not reek of tampering hands? Please read section 2.3.

As mentioned previously, the religion of Jesus (pbuh), as preached by him in the Bible in both word and actions, was a simple continuation, affirmation, and return to, the original message of prophet Moses (pbuh). The later concepts of "original sin," "atonement," etc. were not introduced into the teachings of Jesus by Jesus himself but by Paul and his followers. Paul and his followers succeeded in "spiritualizing" the message of Jesus and removing all obligation from it. Thus, the message of Jesus which was based upon faith and works was transformed into a message of faith without works and doctrines of sensationalism. To illustrate this point let us take the example of the following pop quiz:

4) Mark 16:16-18 "He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; (a) In my name shall they cast out devils; (b) they shall speak with new tongues; (c) they shall take up serpents; and (d) if they drink any deadly thing, it shall not hurt them; (e) they shall lay hands on the sick, and they shall recover."

b) If a Christian has been baptized and believes then they should exhibit the "signs" mentioned above, such as being able to drink any deadly poison (such as battery acid, etc.) and not be harmed. How about the other signs? Can all believing and baptized Christians lay their hand on any randomly selected terminally ill cancer patient or paraplegic and have him rise completely cured? Does this not require that the Christian world be completely free of all illness, doctors, and hospitals? According to this verse, should not all believing, baptized, Christians be able to do this if they truly believe are to be saved? If a Christian does not exhibit these signs, then does this not prove that they do not believe, and thus will not be saved but damned?

In Deuteronomy we read that Moses was not to disturb the children of Ammon nor attempt to take their land:

"That the LORD spake unto me, saying, Thou art to pass over through Ar, the coast of Moab, this day: And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession."

"Only unto the land of the children of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the LORD our God forbad us."

"And moses gave inheritance unto the tribe of Gad, even unto the children of Gad according to their families. And their coast was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah;"

God himself vowed to not give Moses (pbuh) even the smallest portion of the land of Ammon, yet Moses is now claimed to have taken it anyway (against God's will?) and given half of it to GC.E. Was this a slip of a scribe's pen? Is it a difference in "spelling"? Centuries of tampering with the word of God has left it's mark.

"The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him."

"And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan. These are the three sons of Noah: and of them was the whole earth overspread. And Noah began to be an husbandman, and he planted a vineyard: And he drank of the wine, and was drunken; and he was uncovered within his tent. And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness. And Noah awoke from his wine, and knew what his younger son had done unto him. And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren."

If for a moment we are to believe that this was originally inspired by God and not a later insertion of mankind, and we are to believe that Noah (pbuh) would drink till he became falling-down drunk and naked. And we are to somehow assign the blame for this to Ham. Then, why curse Canaan (the son of Ham) why not curse Ham directly? Also, why curse only one of the four sons of Ham and not all of them (see Fig. 2)?

Further, Ham did not uncover his father. He only happened upon his father by chance. He could not have known that he would find his father naked in the tent. His brothers Shem and Japheth were told by Ham of their father's condition. So they knew without having to actually see. If their roles were reversed, and Shem or Japheth were to have been in Ham's shoes, what would they have done differently? Is this justice? If I burn my own house down, and you call the fire department, shall I then randomly select one of your sons and curse him? Why? What could possibly justify such an action?

One thing that people in Western countries today find hard to comprehend is that in the past, and even today in many Eastern countries, tribalism was a very strong force. A scandal in one tribe or an indiscretion of their ancestors would be powerful ammunition in the hands of their rivals. To have such scandals stated publicly by God himself would only strengthen the validity of that claim (please read section 2.3). If I were a Jewish descendant of Shem or Japhath and my neighbor were a son of Canaan, then I could beat him over the head day and night with the fact that he was a servant of my servants. God Himself said so.

"Verily, those who purchase a small gain at the cost of Allah's covenant and their oaths, they shall have no portion in the Hereafter. Neither will Allah speak to them, nor (will He) look upon them on the Day of Resurrection, nor will He purify them, and they shall have a painful torment."

For a Muslim, many of the claims to be found in the Bible with regard to the prophets of God, and even God himself, are monstrous and preposterous. One is hard pressed to find a single prophet or messenger who was not a drunkard, an idolater, an adulterer, guilty of incest, a liar, and so forth. The Bible practically overflows with such stories from almost every Tom, Dick, and Harry. The messengers of God are even made to be guilty of multiple cases of adultery and worse. Abraham (pbuh) is alleged to be a liar and worse (Genesis 12:13). Noah (pbuh) a drunkard (Genesis 9:21). Lot (pbuh) a drunkard and guilty of incest (Genesis 19:30-38). Solomon (pbuh) a worshipper of idols in his old age (1 Kings 4-9), King David (pbuh) commits adultery with Uriah's wife and then murdered her husband (2 Samuel 11:3-4,15-18), David's son Ammon is guilty of incest and the rape of his half sister (2 Samuel 13:14). Aaron (pbuh) fashions an idol (the golden calf) for the Jews to worship (Exodus 32:1-4), to name but a very few of the many allegations to be found in the current Bible. We have already seen in section 2.3 how such fabrications found their way into the book of God (also see section 6.8) so we will not get into it here.

Muslims believe that God protects his messengers from erring in matters of faith. They can only err in matters of livelihood. For instance, a prophet can make a mistake in selecting which season to plant crops but he can not make a mistake in doctrine and worship. Why? Let us take the example of the most benign of these allegations, that of lying. When a prophet is sent by God to a group of people, he can expect the deck to be stacked severely against him. They will justly assume him to be a liar until proven, beyond a shadow of a doubt, to be otherwise. They will call him a liar even if they have no proof. A prophet's message rests solely on his truthfulness. If he were ever to lie, even to save his life, then this would prove that he is capable of lying and that he has established for himself guidelines under which it is permissible to lie. This would undermine his whole message as no one could then be sure he had not convinced himself that the end justifies the means, and that in order to get them to become decent people he might be willing to fabricate lies against God himself.

How much worse to drink oneself into a stupor. Alcohol is the door to all evils. Once a person loses control of his faculties he will be capable of anything. Just look at the allegations presented against Lot^* (pbuh). He who is willing to drink in such a fashion must realize that he will be accountable for his subsequent actions. It is not an acceptable excuse to say "I was drunk, I didn't know what I was doing." If your neighbor drinks himself into a stupor and then runs down your mother with his car, will you say "It's not your fault. You were drunk"? Think about the other allegations for a while and you will understand what we mean. Muslims believe that the prophets of God are above such actions.

A Muslim believes that when God selects a messenger, He chooses the best of the best. He chooses men who will be an inspiration and a good example for their followers. Why the insistence in the Bible that God has such poor judgment? If my prophets, which God sent to guide and teach me, are sinful people, can I not say "What is good enough for my prophet is good enough for me"?

The claim that God wanted to prove the fallibility of humans is quite flimsy. When we elect a congressman, do we look for a man of weak character who we know will use his position to steal and then say: "we did this to prove that thieves are people too," or do we look for the man with the most impeccable character? If this man then steals, do we say "he is only human, don't worry, we might have done the same," or do we say "Kick the son of a gun out of office and throw him in jail!"? When a government sends an ambassador to another country to represent them, do they select a man who they know will bring their country disgrace and dishonor? Since God knows what is in our hearts (Deuteronomy 8:2), does this not make him the supreme judge of character? God's prophets are human, and thus, imperfect. However, they are not this low.

Even in this age of indulgence, we can find individuals of sterling character who rise above allowing themselves to become falling-down drunk. There are monks who spend their whole life without a mate much less committing adultery. Incest is such a filthy word that even the most brazen criminal would be disgusted at such a thought. Are our highest examples of humankind less than these men?

Let us now look at another allegation against Jesus (pbuh). In John 2:1-10 we read about Jesus' (pbuh) alleged treatment of his mother. In these verses, Jesus (pbuh) is alleged to have said to his mother John 2:4

"Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come."

"Woman, what have I to do with thee?" Is this how a good Christian talks to his mother? The same mother who carried him in her womb for nine months and endured the pains of labor and birth for him. The same mother who endured the lies, accusations, and injuries of many with regard to her chastity because of him? The same mother who suckled him and raised him? Is this how the meek lamb of God is alleged to have responded to his mother's question? Can he find no better manner to address her than that which he used to address the adulteress in John 8:10: ".....Woman, where are those thine accusers?"?

In the Qur'an we read the story of the miraculous birth of Jesus (pbuh) wherein we find a defense of Jesus (pbuh) against such claims:

"Then she (Mary pbuh) brought him (Jesus pbuh) to her own folk carrying him. They said: 'O Mary, you have truly come with a most wicked innovation. O sister of Aaron, your father was not a wicked man nor was your mother a harlot'. Then she pointed to him. They said: 'How can we speak to one who is in the cradle, a young child?'. He spoke: 'Lo! I am the servant of God, He has given me the Scripture and appointed me a prophet. And has made me blessed wheresoever I may be, and has enjoined upon me prayer and charity so long as I live. And (has made me) dutiful toward my mother and not overbearing or miserable. So peace upon me the day I was born, and the day I die, and the day I shall be raised alive(the hereafter)"

Moses: Al-Aaraf(7):103-171, Yunus(10:75-93, Al-Bakarah(2):47-101, Al-Nisa (4):162, Al-Maidah(5):20-26.

Noah: Aal-Umran(3):33, Nooh(71):1-28, Al-Qamar(59):9-16, Yunus(10):71-75, Hood(11):36-49

Abraham: Al-Anaam(6):83-90, Al-Bakarah(2):124, Al-Bakarah(2):130-132, Al-Bakarah(2):135, Al-Bakarah(2):140, Al-Bakarah(2):258, Al-Bakarah(2):260, Aal-Umran(3):33, , Aal-Umran(3):67, Hood(11):75

David: Al-Anbia(21):79-80, Al-Namil(27):15-16, Al-Bakarah(2):251, Saba(34):10-11, Saad(38):17-26, Hood(11):69-76

Lot: Al-Aaaraf(7):80-84, Hood(11):77-83, Al-Hijir(15):59-75, Al-Sharaa(26):160-175, Al-Namil(27):54-58, Al-Ankaboot(29):28-30

Aaron: Al-Aaraf(7):150, Al-Kassas(28):34, Al-Anbia(21):48, Taha(20):80-101, Maryam(19):53, Al-Aaraf(7):142-154

For the Islamic viewpoint on God's elect in the face of adversity read the chapter of Yusuf(12) where we find the story of Joseph and of his chastity and fear of God. Also, see Al-Anaam(6):84-90.

When a Muslim prays or thanks God he does so in the same fashion that was taught to Abraham, Moses, Jesus, and all of the previous prophets of Allah. You will find that when a Muslim prays he places his forehead on the ground in total submission to God Almighty. Let us see how the prophets (including Jesus, pbuh) prayed:

Genesis 17:17 "Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?"

Exodus 34:8 "And Moses made haste, and bowed his head toward the earth, and worshipped."

Numbers 16:20-22 "And the LORD spake unto Moses and unto Aaron, saying, Separate yourselves from among this congregation, that I may consume them in a moment. And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?"

Joshua 5:14 "And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my Lord unto his servant?"

Ezekiel 9:8 "And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem?"

2 Chronicles 20:18 "And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD."

Ezekiel 11:13 "And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?"

Matthew 17:6 "And when the disciples heard it, they fell on their face, and were sore afraid."

Matthew 26:39 "And he (Jesus) went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt."

From ancient times, the prophets of God including Moses, Joseph, David, Jesus, the angles of God and many others have made it their custom to greet the believers with the words "Peace be with you." This can be seen in such verses as:

Genesis 43:23 "And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them."

Judges 6:23 "And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die."

1 Samuel 25:6 "And thus shall ye say to him that liveth in prosperity, Peace be both to thee, and peace be to thine house, and peace be unto all that thou hast."

Numbers 6:26 "The LORD lift up his countenance upon thee, and give thee peace."

Luke 24:36 "And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you."

John 20:19 ".....came Jesus and stood in the midst, and saith unto them, Peace be unto you."

John 20:26 "........then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you."

Luke 10:5 "And into whatsoever house ye enter, first say, Peace be to this house."

Can anyone guess what Muhammad (pbuh) taught his followers to say when greeting each other or departing from each other? You guessed it! "Assalam alaikum" or "Peace be unto you." Have you ever met a Christian who greets others with the words of Jesus (pbuh): "Peace be unto you" or departs with those words?

II Kings 19

Isaiah 37

1 And it came to pass, when king Hezekiah heard [it], that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.

2 And he sent Eliakim, which [was] over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.

3 And they said unto him, Thus saith Hezekiah, This day [is] a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and [there is] not strength to bring forth.

4 It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up [thy] prayer for the remnant that are left.

5 So the servants of king Hezekiah came to Isaiah.

6 And Isaiah said unto them, Thus shall ye say to your master, Thus saith the LORD, Be not afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me.

7 Behold, I will send a blast upon him, and he shall hear a rumor, and shall return to his own land; and I will cause him to fall by the sword in his own land.

8 So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.

9 And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,

10 Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.

11 Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?

12 Have the gods of the nations delivered them which my fathers have destroyed; [as] Gozan, and Haran, and Rezeph, and the children of Eden which [were] in Thelasar?

13 Where [is] the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?

14 And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD.

15 And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest [between] the cherubims, thou art the God, [even] thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.

16 LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.

17 Of a truth, LORD, the kings of Assyria have destroyed the nations and their lands,

18 And have cast their gods into the fire: for they [were] no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.

19 Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou [art] the LORD God, [even] thou only.

20 Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, [That] which thou hast prayed to me against Sennacherib king of Assyria I have heard.

21 This [is] the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, [and] laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

22 Whom hast thou reproached and blasphemed? and against whom hast thou exalted [thy] voice, and lifted up thine eyes on high? [even] against the Holy [One] of Israel.

23 By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, [and] the choice fir trees thereof: and I will enter into the lodgings of his borders, [and into] the forest of his Carmel.

24 I have digged and drunk strange waters, and with the sole of my feet have I dried up all the rivers of besieged places.

25 Hast thou not heard long ago [how] I have done it, [and] of ancient times that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste fenced cities [into] ruinous heaps.

26 Therefore their inhabitants were of small power, they were dismayed and confounded; they were [as] the grass of the field, and [as] the green herb, [as] the grass on the housetops, and [as corn] blasted before it be grown up.

27 But I know thy abode, and thy going out, and thy coming in, and thy rage against me.

28 Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

29 And this [shall be] a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.

30 And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.

31 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD [of hosts] shall do this.

32 Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.

33 By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.

34 For I will defend this city, to save it, for mine own sake, and for my servant David's sake.

35 And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they [were] all dead corpses.

36 So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.

37 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esarhaddon his son reigned in his stead.

1 And it came to pass, when king Hezekiah heard [it], that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.

2 And he sent Eliakim, who [was] over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.

3 And they said unto him, Thus saith Hezekiah, This day [is] a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and [there is] not strength to bring forth.

4 It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up [thy] prayer for the remnant that is left.

5 So the servants of king Hezekiah came to Isaiah.

6 And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.

7 Behold, I will send a blast upon him, and he shall hear a rumor, and return to his own land; and I will cause him to fall by the sword in his own land.

8 So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.

9 And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard [it], he sent messengers to Hezekiah, saying,

10 Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.

11 Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?

12 Have the gods of the nations delivered them which my fathers have destroyed, [as] Gozan, and Haran, and Rezeph, and the children of Eden which [were] in Telassar?

13 Where [is] the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?

14 And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD.

15 And Hezekiah prayed unto the LORD, saying,

16 O LORD of hosts, God of Israel, that dwellest [between] the cherubims, thou [art] the God, [even] thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.

17 Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.

18 Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries,

19 And have cast their gods into the fire: for they [were] no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.

20 Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou [art] the LORD, [even] thou only.

21 Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the LORD God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria:

22 This [is] the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, [and] laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

23 Whom hast thou reproached and blasphemed? and against whom hast thou exalted [thy] voice, and lifted up thine eyes on high? [even] against the Holy One of Israel.

24 By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, [and] the choice fir trees thereof: and I will enter into the height of his border, [and] the forest of his Carmel.

25 I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places.

26 Hast thou not heard long ago, [how] I have done it; [and] of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities [into] ruinous heaps.

27 Therefore their inhabitants [were] of small power, they were dismayed and confounded: they were [as] the grass of the field, and [as] the green herb, [as] the grass on the housetops, and [as corn] blasted before it be grown up.

28 But I know thy abode, and thy going out, and thy coming in, and thy rage against me.

29 Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

30 And this [shall be] a sign unto thee, Ye shall eat [this] year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.

31 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:

32 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.

33 Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.

34 By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.

35 For I will defend this city to save it for mine own sake, and for my servant David's sake.

36 Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they [were] all dead corpses.

37 So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.

38 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead.

In the Bible we can read about another god. His name is Melchizedek (or Melchisedec). He is first mentioned in Genesis

"And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all."

"For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils."

Is this God's brother? Is this God's cousin? Is this a completely different God? For these are certainly divine attributes. According to the Bible in our hands today, Jesus (pbuh) had a beginning (he was "begotten"), and an end "he gave up the ghost" (Luke 23:46). This mighty being, however, is alleged to have had neither. It is stated plainly here in the Bible, that he was "made like unto the son of God." Why do they not worship him then? The church now will allege that Jesus peace be upon him was "begotten" by God. Tell us what you mean when you say "begotten." What did God Almighty do to "beget" Jesus (pbuh)? Further, if Jesus (pbuh) was "begotten," but Melchisedec who was "made like unto the Son of God," was not, then does this not make Jesus (pbuh) a "son of God" but Melchisedec an independent god with neither offspring nor parents? Is a god with no parents not greater than one who needs parents? Where is Melchisedec now?

Does this not sound preposterous? Notice how when Jesus (pbuh), a man, is preached as being a god most people have no trouble with that. They are willing to see proof of his godhead even where it can not be found (see chapter one). This is because this is a well established doctrine in Paul's church. However, when the same Bible tells them in no uncertain terms that another man, Melchisedec, is a god, then they are willing to "interpret" the verses fifty different ways and attach to them all manner of abstract interpretations to disprove this claim since Melchisedec "cannot possibly" be a god. Why? Because the church has not told us to worship Melchizedec?. If the Bible remains the word of God then why should we place the words of men (the church) above the words of God?

Some people will object that: "Melchizedec was an imaginary character and not real." Once again, a valid possibility, so let us study this claim. Let us go back and read the above verses. Was prophet Abraham (pbuh) an imaginary character? Of course not! Well then, did Abraham "meet" a figment of his imagination upon returning from the "slaughter of the kings"? Was Abraham blessed by a figment of his imagination? Did he give a tenth of his spoils to a figment of his imagination?

I have searched far and wide in my quest for a logical answer to this dilemma. Many interpretations have been presented, however, these interpretations always attempt to either completely side-step the above issues, or when they do actually attempt to deal directly with them they say "of course it can not possibly be that the words are meant to be taken literally," with no valid explanation whatsoever. It is simply left up to the reader to have "faith" and only take the literal meanings of such words when they are applied to Jesus (pbuh), but when they are applied to others then they "can not possibly" be understood to be taken literally. Why?

It is easy to make excuses. It is much harder to keep an open mind. Many people have a tendency to quote only part of the command of the Bible. They read "Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul" and stop!. Well what about the rest of the verse? What about "…and with all thy mind." I don't know about you, but my salvation is too precious a commodity to allow someone to dictate to me blind faith in doctrines they have inserted in the book of God, resulting in countless discrepancies. A truly unchanged religion of God must be able to convince me fifty ways from Sunday that it is faultless and unchanged by the hands of men. It should not need it's propagators, and "correctors" to demand blind faith and my having to continually make excuses for it even though they themselves bear witness to the continuous and unrelenting attempts of the church to "correct" and "clarify" the Bible over so many centuries.

Many verses of the Bible make reference to the "three day and three night" prophesy (Matthew 20:19...etc.). Christian scholars themselves make mention of several cases throughout the Bible where people have put words in Jesus' mouth (see chapter two). They also recognize many passages of the Bible as being of a questionable nature. However, let us simplify this matter a little in order to make it easier to recognize the tampering fingerprints of the unscrupulous. Let us start with the assumption that no human being ever added or removed a single word from the Bible and move on from there. Please try to stay with me on this and you will see how only a very small amount of logic will prove that Jesus (pbuh) never said these words:

You would be hard pressed to find a single Christian today who has not heard of the "three days and three nights" prophesy. Where do they get it from? They get it from "the Gospel of Matthew." What does it say? If we read Matthew 12 we will see how the Jews were giving Jesus (pbuh) no end of trouble. They were constantly doubting him and refusing to accept him. They had seen countless signs of his prophethood but insisted on disbelieving. Finally they ask him for a sign of his prophethood. How does Jesus (pbuh) allegedly respond to this request? Does he draw their attention to his healing of the lepers and the blind? No. Does he draw their attention to his casting out of devils? No. Does he point out his raising of the dead? No. Does he mention any of his other countless miracles? No. Well, what does he say? He says:

"But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth"

In effect, Jesus (pbuh) was claimed to have put all of his eggs in one basket. He was telling them that "NO" sign shall be given to them "BUT" the sign of Jonas. This ONE sign shall ALONE decide who is truthful, him or those who doubted him. This shall be the "be all end all" acid test of his truthfulness.

Now, what is "Good Friday"? "Good Friday" is the day Christians tell us Jesus (pbuh) was crucified. In Merriam Webster's Collegiate Dictionary (tenth edition), it is defined as "the Friday before Easter observed in churches as the anniversary of the crucifixion of Christ." This is also confirmed by the Bible:

"And now when the even was come, because it was the preparation, that is, the day before the Sabbath"

According to the Bible, the Jews had been carting Jesus (pbuh) back and forth on "Good Friday" between Pontius Pilate and Harod trying to get a conviction and official sanction to crucify him. After all of this carting back and forth, they finally get him to the cross and hang him up on it. However, no sooner have they gotten him up on the cross than they are in a hurry to get him back down again. Why is that? It is because they believed that if he remained on the cross all night then he would defile their land.

"And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance."

So the Jews begged Pilate to break Jesus' legs so that he would die quickly from suffocation:

"The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the Sabbath day, (for that Sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.."

About the sixth hour (twelve noon), Jesus is claimed to be in front of Pilate (John 19:14). According to the Bible (e.g. John 19:30), Jesus died around the ninth hour (three PM). During these three hours Jesus was dressed in purple with a crown of thorns and made fun of, spat on, abused and beaten, and then made to carry the cross to the location of his execution (John 19:17), the cross was planted in the ground, he was hung up on it, his title was written in Hebrew, Greek and Latin on the cross, lots were cast and his clothes distributed, he spoke to one of the two thieves and to an apostle, many people passed before him and rebuked him, he was given something to drink, and he died, all of which took place in these three hours, and his legs were never broken. After that there was thunder, an eclipse, and an earthquake, the veil of the temple was rent in twain, and the dead came out of their graves. Jesus (pbuh) was then let down and placed in the shroud and the tomb. Early Sunday morning (the first day of the week according to the Jews), while it was still dark, Mary Magdalene visits the tomb alone (Mark 16:9, John 20:1) and finds the stone moved and Jesus (pbuh) missing. Let us count:

As you can see, it is impossible to add up the days and nights so that they equal "three days and three nights." Assuming that Jesus (pbuh) waited until just before the arrival of Mary to leave the tomb, the Bible tells us that Jesus (pbuh) was in the ground for ONE day and TWO nights. Has the prophesy been fulfilled? Has the ONE "be all end all" sign to the Jews been established?

Further, it is important to remember that Jonah was swallowed alive by a whale and remained in its belly alive for three days. His miracle was not that the whale swallowed him, nor that it swallowed him whole, nor yet that he remained in it's belly for three days (If I eat a piece of food and it remains in my stomach for three days, is this a "miracle"?). The miracle of Jonah was that HE DID NOT DIE. For Jesus to have properly fulfilled the prophecy, he would need to enter the tomb alive and come out alive just as Jonah entered the whale's belly ALIVE and came out of it's belly ALIVE. Why should Jesus give this of all signs if he was to die and be resurrected? Where is the "miraculous" similarity with the miracle of Jonah?

A Christian gentleman from Canada once asked us: "Why do Muslims doubt that the scriptures always taught the death and resurrection of Jesus." Can we now see why Muslims recognize such claims to be later insertions and not the words of Allah's elect messenger Jesus (pbuh) nor his most honorable apostles? Have we made anything up? Have we not been quoting directly from the same Bible every Christian has at home? For more, please read Mr. Ahmed Deedat's book "Crucifixion or Cruci-fiction."

Indeed, Christian scholars are beginning to recognize that the text of Matthew 12:38-40 was in fact embroidered by the church in order to be able to claim that Jesus (pbuh) himself had prophesied the crucifixion. The original form of this verse can be seen in Mark 8:11-12, where we read:

"And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation."

... and that is all. There is no mention of "three days and three nights" nor "the sign of Jonah" nor anything else. These were all added on later (please read section 2.1 for more on this topic).

As a side note regarding the renting of the veil of the temple and resurrection of the dead, Mr. Tom Harpur says

"The story of the saints' being resurrected from the tombs to the east of the city, just below the Mount of Olives, and going into Jerusalem is also the result of an attempt to give mythical form to the belief that Jesus was the "first fruits of them that slept," Surely an event of such stupendous dimensions, had it actually occurred, would have not only found its way into other Gospels (than Matthew) and letters in the New Testament, but would also have been recorded in some other Jewish or Roman historical source. Yet the record is silent."

It is also interesting to note that while those who were not apostles (such as Luke) give detailed descriptions of all of these most stupendous and earth-shaking events, in spite of that, the "Gospel of John," which was supposedly written by the apostle John the son of Zebedee, found it completely unnecessary to mention any "renting of the veil of the temple", or any "rising of the dead", or any earthquakes, or any eclipses of the sun, or any of these other most stupendous events. Did the apostle John feel all of these events to be inconsequential and undeserving of mention, or has the church been "embroidering" the events of the crucifixion? Did the apostle John "not notice" the earth shaking beneath his feet, or the sun being blotted out above his head? Did he "not notice" the dead coming out of their graves? It is interesting to further note that such "mourning of all of creation" for the death of an important figure was not restricted to Jesus (pbuh). Only seventy years earlier, Julius Caesar's death was documented to have been accompanied by similar stupendous acts of nature, as well as many members of the clergy after that. (Go back and read chapter three for more on this topic).

When prophet Muhammad's infant son Ibraheem died, his death happened to coincide with an eclipse of the sun. All of the Muslims came running to him exclaiming "It is a miracle, the sun itself is mourning the death of your only son." Upon hearing this, prophet Muhammad became very angry with them and said

'The sun and the moon do not eclipse because of the death of any among mankind. They are but two signs among the signs of Allah. When you see them stand up and pray.'

"This description of the tragedy you have already read has been completely derived from an old book. This record was written by a Jewish historian when Titus conquered and destroyed Jerusalem. Now we see the same phrases in the book of Matthew. In other words, somebody has inserted these words into the Book of Matthew."

"Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel (God is with us)."

Muslims are commanded in the Qur'an to believe in Jesus (pbuh) as a true and faithful prophet of God. For this reason, Muslims have no trouble believing that prophets of the Old Testament prophesied the coming of Jesus (pbuh). However, as we have already seen in chapter two, over the ages mankind continued to feel the need to embroider and improve upon the word of God. This was not restricted to merely inserting, deleting, or changing words as seen in previous chapters, rather, they even went so far as to try to "prove" their innovations through the citation of other ancient passages. There are many examples of this. One such example shall be studied here.

When members of the clergy read to their flock the verse of Isaiah 7:14, they then go on to explain to them: "Do you see? Prophet Isaiah prophesied the coming of the God Himself. Immanuel means 'God is with us,' so this is not only a prophesy of the coming of God but also a prophesy of the 'incarnation' of God Almighty in the form of Jesus".

It is true, Immanuel does mean "God is with us." However, this is a prime example of how the evangelists manage to constantly base their arguments on catch words or phrases and then quickly gloss over the details.

The phrase "a virgin" which we find in our English Bibles does not appear in the original Hebrew text. The word used is 'almah {al-maw'} meaning "a young woman of marriageable age". The Hebrew word for "virgin" is bthuwlah {beth-oo-law'}. When the Hebrew text is translated into Greek in the NT, it uses the word parthenos {per-then'-os}, which has a dual meaning; a young girl or a virgin. The translators have mistakenly chosen the latter. More recent and accurate versions of the Bible such as the Revised Standard Version present this verse as follows:

"Therefore, the Lord Himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel"

Biblical scholars have suggested that this prophesy was concerning the second son or possibly the third son of Isaiah by a Jewish maiden. It does not relate to Jesus or his virgin birth.

If Jesus (pbuh) was indeed intended by this prophesy, then why was he named "Jesus" and not "Immanuel" as the prophesy requires? Notice that the prophesy states that "his NAME shall be Immanuel." It does not say that "HE shall be Immanuel." There is a big difference between saying "His name shall be 'God is with us'" and between saying "He shall be God with us."

"Immanuel" is not the only name in the OT that contains the word "El" (God). There are hundreds of Hebrew names that consist of "El" and another noun. For example, "Ishmael" which means "God hears." Did God's sense of hearing come down to earth and live among us in the form of a man? Was God's sense of hearing "incarnated" in the form of a man?. There is also "Israel" (prince of God), and "Elijah" (my God is Jehovah), and so forth. As we can see, it was a very common occurrence for Israelites to have such names. Neither prophet Isaiah, nor King Ahaz, nor any Jew ever thought that the prophesy was for God himself to come down and live among them.

In Genesis 28:19 we read "And he called the name of that place Bethel (house of God)". Since the place was named "house of God," does this mean that God lived inside this house?

In Genesis 32:30, we are told that Jacob (pbuh) called a piece of land "Peni-el" (Face of God). The actual text states: "And Jacob called the name of the place Peniel," is this the same as saying: "And Jacob said this place is Peniel"? Was the patch of land the actual face of God? Was the face of God "incarnated" in this piece of land?

Gabriel, the name of the angle of God, has been interpreted in Biblical references as having the general meaning of "Strength of God." So, does this mean that the angle Gabriel is the "incarnation" of the "strength of God"?

Jesus (pbuh) was given his name by the angel Gabriel even before his birth (Matthew 1:21). Never was he named "Immanuel." King Ahaz was in danger. His enemies were closing in. This is when a promise was made to show him a sign, a pregnant woman, not a virgin Mary (pbuh) who would not show up until many centuries after he had turned to dust. Can we see how the Trinitarian doctrine of incarnation was forced upon the message of Jesus (pbuh) through "bending" of the prophesies and general glossing over of the "trivial details"? For more on how the "incarnation" was forced upon the message of Jesus centuries after his departure, please read section 1.2.5.

Both Muslims as well as Christians affirm that God Almighty is a just and merciful God. Muslims believe that the sign of God's mercy is that He multiplies the good deeds of mankind from ten to seven hundred times, or even more. He also counts an evil deed as a single evil deed or forgives it. The Church, on the other hand, claims that the sign of God's mercy is that He sacrificed His only begotten son to save mankind. Let us study this claim:

If God Almighty decided to sacrifice His only son for the redemption of mankind, then we have one of two cases:

In the first case, if Jesus (pbuh) did not know of God's plan, then this insinuates that God either tricked Jesus (pbuh) into this fate, or God forced Jesus (pbuh) into this fate. In other words, Jesus' mercy and sacrifice require God Himself to be savage, blood-thirsty, and ruthless. This, of course, is preposterous.

In the second case, if Jesus (pbuh) did know of this plan, then we are faced with three problems:

a) If Jesus' (pbuh) sole mission to mankind was to die on the cross, free them from the original sin, free them from the law of Moses (pbuh), and provide salvation for them, then why did he never in his lifetime mention it to his followers? Why did he not spend night and day drumming these new concepts into their minds? Why did he himself observe the commandments of Moses (pbuh) so completely and so faithfully even up till his alleged death? In Matthew 19:16-21 when Jesus (pbuh) was asked for the path to heaven, why did he emphasize the keeping of the commandments of Moses but never mention the crucifixion nor the redemption or having "faith" in them? Why, when he was pressed for more, did he still not mention either a crucifixion nor a redemption but only claim that anyone who kept the commandments of Moses (pbuh) and sold his belongings would be "perfect"? Why did he not say "have faith in my crucifixion and forsake the commandments and you shall be 'perfect'"?

b) If Jesus' (pbuh) sole mission to mankind was to die on the cross, free them from the original sin, free them from the law of Moses (pbuh), and provide salvation for them, then why, when he was in the garden of Gethsemane did he plead with God Almighty and implore Him "Eli, Eli Lama sabachthani", meaning "my God, my God, why have you forsaken me?" (Matthew 27:46)? Why are the words of Matthew 27:46 the only words of all of the New Testament reported in their original Aramaic form? Could it be that Jesus' alleged helpless cry left such a vivid impression of a man seemingly bereft of hope that anyone who heard them would remember the exact words? Why did he allegedly beseech God to "let this cup pass" (Matthew 26:39, Mark 14:36, Luke 22:42)? Did he get cold feet? Was he trying to back out of a fate he had previously accepted? Was the redemption of mankind not so important any more?

c) If Jesus' (pbuh) sole mission to mankind was to die on the cross, free all of Mankind from the original sin, free them from the law of Moses (pbuh), and provide salvation for them, then why when he spoke to the Canaanite woman in Matthew 15:22-8 did he refuse to heal her daughter on the grounds that he was sent to the Jews alone "I am not sent but unto the lost sheep of the house of Israel,"? According to Jesus' words in these verses, his mission was for the Jews alone, therefore it was not fitting for him to even heal a non-Jewess woman since in his own words "It is not meet to take the children's bread and to cast it to dogs." Was Jesus to die on the cross for the Jews alone? If Jesus (pbuh) did not see fit to even heal non-Jews then how could we claim that he knew and accepted from the beginning of time that he was going to endure torture, humiliation, and finally a very gruesome death in order to provide eternal salvation for all of mankind? Did God and Jesus (pbuh) not know when he was first sent what his ultimate mission would be? Did his mission change later on? Did they not decide that it was necessary for Jesus (pbuh) to die for the "original sin" until the end of Jesus' mission?

Once again, we find both alternatives preposterous. As has been previously proven in chapter one from both the Old Testament as well as the Qur'an, mankind does not inherit sin, nor does God hold them responsible for the same. God only judges mankind according to their own individual actions and forgives much of their transgressions. Jesus (pbuh) was human messenger of God sent to the Jews alone in order to return them to the message of Moses and discard the innovations that had crept into their book over the ages. The "universal messenger" (Muhammad, pbuh) would not come until six hundred years later. He would teach mankind that God Almighty was capable of all things and that mankind's salvation lies within their own hands if they worship Him as He commanded and seek His boundless mercy.

When Mary Magdalene and Mary the Mother of Jesus saw Jesus (pbut) after the alleged crucifixion and resurrection, he was wearing gardener's clothing (John 20:15). What was the significance of Jesus wearing gardener's clothing (as opposed to normal clothing)? Was it meant to be a disguise? If so, for what purpose?

Why were the women who visited the tomb terrified (Mark 16:8)? If Jesus (pbuh) had indeed foretold of his death and resurrection then should they not be overjoyed to see the alleged confirmation of this prophesy? What did they have to be terrified of if Jesus' prophesy to them was being fulfilled before their very eyes? Should they not be ecstatic? Should they not be overjoyed? Did Jesus not publicly challenge the Jews that he would die and be resurrected after three days? (section 5.10 of this book). Should the two women not have been expecting his resurrection? Should they not have been awaiting it with the utmost anticipation?

If Jesus could conquer death and rise from the dead, why did he fear seeing the Jews after the crucifixion? Particularly as death had no more power over him?

"Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him."

Why disguise himself, hide from the Jews and Romans, and appear only to the disciples? Surely, this was the great manifestation of his power and the fulfillment of the purpose of his creation according to the Church. What was the purpose in keeping it all a secret now? Are we not told in the Bible that Jesus (pbuh) told the Jews that they shall receive no sign except the "three days and three nights" sign? (Matthew 12:38-40) Are we not told that this would be his greatest sign to them? If all of this was true, and he had overcome death, and the Jews could no longer kill him, why did he not go marching with all of the disciples into the middle of town and shout at the top of his lungs to the Jews: "Here is the verification of my greatest challenge to you, come and see for yourselves"? Why issue the challenge if he is not willing to show up and prove his truthfulness to those he has challenged? Why show himself only to those who didn't need to be convinced? Why not show himself to those who disbelieved so that they might recognize their error and be saved eternally?

The Church fathers have struggled with this conundrum for centuries in an effort to make sense of it. Their explanations however have all been based on mere conjecture or strange and illogical interpretations. For example, the third century Church father Origen (185-254AD) comments

"Christ avoided the judge who condemned him, and his enemies, that they might not be smitten with blindness."

Others have suggested that Jesus did not show himself to those he had challenged because that would have compelled them to believe!? or because they would not have believed even had they seen him so there was no use trying? (i.e. What about all of the "neutral" onlookers who would have believed had he publicly shown himself to the Jews as he had promised?). All of these attempts have been doomed to failure since they have all avoided addressing the actual cause of this problem. Specifically, that someone's fingers have been tampering with the text. ...Something to think about.

On the other hand if, Jesus (pbuh) was a human being who was not crucified but had been protected by God from the hands of the Jews, and if his ministry were about to come to an end, and if he needed to see his disciples one last time and deliver one last parting sermon to them, and the Jews were eager to kill him at the first sign of his presence, then it would be completely logical for him to disguise himself and stay out of the public eye. What reason can there be for him to so severely stifle and hide his greatest miracle and challenge to the Jews and the most powerful confirmation of his mission and his prophesies if he had truly said these things and they were not later additions of unscrupulous tampering fingers?

If we were to ask a random Christian off the street: "What was the religion of Jesus?" They would unhesitantly respond: "Christianity." If we were then to ask: "Did Jesus himself ever use this word? Did he ever call his religion 'Christianity' or call his followers 'Christians'?" If this Christian knows his Bible, he will say, "No."

"So," we would continue, "once again, what was his religion?" If this Christian knows his Bible he will now respond "Judaism." "That's right!," we would affirm, "Jesus was a Jew! He followed the religion of Moses!" (read chapter one). "According to the Bible, Jesus lived and died never having violated a single aspect of the true Mosaic religion. He fasted when they fasted. He prayed as they prayed. He observed the Sabbath as the Jews did. He never in his life tasted pork. He was circumcised like all faithful Jews, and he ordered his followers to keep the commandments of the God 'till heaven and earth pass' (Matthew 5:17-18)." So Jesus (pbuh) was a Jew! He followed the religion of Moses (pbuh). The word "Christianity" was not invented till long after the departure of Jesus (pbuh). We have already demonstrated in chapter one how everything from the Catholic Encyclopedia, to countless Christian scholars, to Western encyclopedias, in addition to many other Christian sources all confirm that the true founder of "Christianity" was the Jew named "Saul of Tarsus." More popularly known as "Saint Paul." According to the Bible, it was only after Jesus' (pbuh) death that the religion he observed so faithfully was nullified. This was done upon the authority of "Saint Paul" who had never met him in the flesh, and who claimed that he was receiving divine "visions" from Jesus' ghost ordering him to nullify that which Jesus (pbuh) observed throughout his life and commanded his followers to observe "till heaven and earth pass."

Now, we will ask: "If Jesus was a Jew, then where did 'Judaism' come from?" Once again, the respondent will most likely jump up and say: "From Moses!" "So Moses introduced Judaism?" we would ask. "Of course!" he would reply. We would then ask: "Was prophet Abraham a Jew?" Again, this man would more than likely respond "Of course!" We would now ask "was prophet Adam, the first human, a 'Jew'? "Were all of the prophets of God Jews?" He would not be sure.

We would respond: "Well then, did Moses ever call his religion 'Judaism'?" Once again, if this person knows their Bible then they will respond: "No." So, we would continue: "Where does the word 'Jew' come from then?" If he does not know, then we would explain that it comes from "Judah." Judah was the son of Jacob (Israel), who was the son of Isaac, who was the son of Abraham (pbuh).

So, if neither Abraham nor Moses (pbut) introduced "Judaism," and it was named after prophet Abraham's (pbuh) great grandson, then it is only logical to ask: what was prophet Abraham's religion? What was prophet Adam's religion? In general, what was it that all of the prophets from Adam through Jesus (pbut) preached? The Qur'an has the answer, but it needs a little explanation.

Since we have now found the origins of "Christianity" and "Judaism," it is only fair to do the same with "Islam." "Islam" is an Arabic word which means "Submission to the will of God(alone)." The word "Muslim" is derived from this word. "Muslim" means "one who has submitted to the will of God(alone)."

"O People of the Scripture! Why do you argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have you then no sense? Verily! you are those who argue about that which you have some knowledge: Why then do you argue concerning that which you have no knowledge? Allah knows and you know not. Abraham was not a Jew, nor yet a Christian; but he was an upright 'Muslim' (he surrendered to Allah), and he did not worship other than Allah. Verily! those of mankind who have the best claim to Abraham are those who followed him, and this Prophet(Muhammad) and those who believe; and Allah is the Ally of the believers"

"Say: 'Truly, my Lord has guided me to straight path, an upright enduring religion, the religion of Abraham, the true belief (i.e. the True Islamic Monotheism-- to believe in One God and to worship none but Allah, alone) and he was never amongst those who worshipped others with Allah."

"And strive hard in the cause of Allah as you ought to strive. He has chosen you, and has not imposed upon you in religion any hardship; the faith of your father Abraham [is this]. It is he who has named you Muslims of old time, and in this (Qur'an), that the messenger may be a witness over you, and that ye may be witnesses over mankind. So perfect [your] prayer, pay the poor-due, and cling fast to Allah. He is your Patron. What an Excellent Patron and what an Excellent Supporter!"

"Say (O Muslims): We believe in Allah and that which is revealed unto Us and that which was revealed unto Abraham, and Ishmael, and Isaac, and Jacob and the sons of Jacob, and that which Moses and Jesus received, and that which the Prophets received from their Lord. We make no distinction between any of them, and unto Him we have surrendered (literally: "we are Muslims")."

"When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first."

This one is very simple. Jesus (pbuh) is alleged here to be speaking to all twelve of his apostles and telling all twelve of them that they shall sit on twelve thrones judging the tribes of Israel on the Day of Resurrection. So, the logical question becomes: who are these twelve who he is addressing? Let us ask the same "Gospel of Luke" and see what it says:

"And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, And Judas the brother of James, and Judas Iscariot, which also was the traitor."

So, according to the gospel of Luke, Jesus (pbuh) allegedly promised the traitor Judas that he has a throne reserved for him in heaven. Not only that, but he shall sit on this throne judging the twelve tribes of Israel on that day. It is obvious that Judas is included because Jesus says "YOU shall ..." In other words he is addressing the twelve men who are standing before him. He also explicitly mentions the word "twelve thrones." The twelfth can not be "St. Paul", the self-appointed replacement for Judas, since Jesus (pbuh) never met Paul. So Paul was not present in this meeting where Jesus addressed all of his apostles and told them that "THEY" shall judge Israel from twelve thrones.

"And again he entered into Capernaum after some days; and it was noised that he was in the house. And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. And they come unto him, bringing one sick of the palsy, which was borne of four. And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. But there was certain of the scribes sitting there, and reasoning in their hearts, Why doth this man thus speak blasphemies? who can forgive sins but God only? And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? Which is easier, to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say unto thee, Arise, and take up thy bed, and go thy way into thine house. And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion."

As seen in chapter one, when Paul came with his new and innovative ideas on how to improve upon the message of Jesus (pbuh), he began by dropping specific commandments. This continued until he decided that his alleged "visions" were sufficient authority to completely discard all of the commandments which both prophet Moses as well as prophet Jesus (pbut) both observed very strictly throughout their lives. The fact that both of these prophets are well known to have spent their lives commanding their followers to uphold these laws and commandments is casually brushed aside by "St. Paul." His "visions," we are told, are higher in authority than the commands of Jesus (pbuh) during his lifetime.

Once Paul was finished nullifying the law of God through Moses and Jesus and simplifying the religion for them he began to get many converts. This is because his "Christianity" only required "faith" and no actual work (Romans 3:28). But faith without work was too flimsy a concept to build one's whole way of life around. Paul needed a stupendous and monumental event to have faith IN order for his claims to be accepted by anyone. Thus the original sin and the atonement were born.

Paul claimed that God Almighty had created mankind inherently sinful and as inheritors of "the sin of Adam." He claimed that this hereditary burden was so great that the creator of all of the heavens and earth, and yes, the creator of the concepts of sin and forgiveness themselves, could not forgive this sin. This, in Paul's estimation, was beyond God's capabilities. Paul preached that the only way the creator of the heavens and the earth and everything in-between could forgive this sin was to have his sinless "only begotten son" beaten, spat on, stripped, whipped, cut, humiliated, and finally killed in the most gruesome and drawn-out way known to man at the time; by hanging on the cross, and thus becoming a curse upon mankind.

"Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree"

However, if we were to read the words of Jesus (pbuh) in Mark 2:9 we would find that Jesus (pbuh) informs us that for him to tell a man that his sins are forgiven is much easier than to cure a paralytic and cause him to walk, and since Jesus (pbuh) had the power to cure paralytics, therefore, he demonstrates to us that forgiving sins is much easier for him.

"And call no [man] your father upon the earth: for one is your Father, which is in heaven"

We further know that God Almighty is greater in power than all humans, inluding Jesus:

"Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:"

So it stands to reason that what is easy for Jesus (pbuh) is trivial and inconsequential for God Almighty Himself. Thus, if Jesus (pbuh) can forgive sins with the utmost ease simply by uttering the words "your sins are forgiven you," then it is well within the ability of God Almighty Himself to do the same simply by willing it, even without uttering a word. Indeed, we can even read in the Bible:

"Who [is] a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth [in] mercy."

"Nevertheless, He (God), [being] full of compassion, forgave [their] iniquity, and destroyed [them] not: yea, many a time turned He His anger away, and did not stir up all his wrath. For He remembered that they [were but] flesh; a wind that passeth away, and cometh not again."

"I, [even] I, [am] he that blotteth out thy transgressions for mine own sake, and will not remember thy sins."

Well, how then does God Almighty forgive our sins? Is He able to simply say "you are forgiven" to those who turn to Him in repentance or must He first sacrifice a sinless individual before He can do this? To get the answer let us read the Bible:

"It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin."

"Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon."

"I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah."

"If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land."

"But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. Have I any pleasure at all that the wicked should die? saith the Lord GOD: [and] not that he should return from his ways, and live? But when the righteous turneth away from his righteousness, and committeth iniquity, [and] doeth according to all the abominations that the wicked [man] doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? When a righteous [man] turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. Again, when the wicked [man] turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal? Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn [yourselves] from all your transgressions; so iniquity shall not be your ruin."

"To do righteousness and justice [is] more acceptable to the LORD than sacrifice."

"For I (God) desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings."

"Wherewith shall I come before the LORD, [and] bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? Will the LORD be pleased with thousands of rams, [or] with ten thousands of rivers of oil? shall I give my firstborn [for] my transgression, the fruit of my body [for] the sin of my soul? He hath shewed thee, O man, what [is] good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?"

"To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. When ye come to appear before me, who hath required this at your hand, to tread my courts? Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; [it is] iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear [them]. And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool."

This is indeed the teachings of Islam. In the Qur'an, we are told that mankind were created to inhabit the earth. When Adam and Eve were first created, they were allowed to abide in the garden. However, soon after they ate from the tree and God sent them down to earth. Once Adam realized his error he was remorseful and repentant, however, he was the first man. He did not know how to repent or how to seek forgiveness. So, God Almighty provided him with a revelation teaching him how to ask for God's forgiveness. Adam did so and God accepted Adam's repentance. God did not mandate gruesome and torturous blood sacrifices of the sinless or anything else. He simply forgave Adam's sin. We can read this story in the Qur'an:

"And We said: O Adam! Dwell you and your wife in the Paradise, and eat from it freely with pleasure and delight wherever you will, but do not approach this tree or you both will be of the wrongdoers. But Satan made them slip therefrom (the Paradise), such that he expelled them from that in which they were. And we said: Descend, all, with enmity between yourselves. On earth will be a dwelling place for you and an enjoyment until a time. Then Adam received from his Lord words (of revelation), and He pardoned him. Verily! He is the Forgiving, the Merciful. We said: Descend, all of you, from hence; but whenever there comes to you a guidance from Me, then whosoever follows My guidance, there shall no fear come upon them neither shall they grieve. But they who disbelieve and deny our revelations, such are the dwellers of the Fire. They shall abide therein forever"

"Say: O My slaves who have been prodigal to their own hurt (through excessive sin)! Despair not of the mercy of Allah. Verily Allah forgives all sins. Truly, He is the Oft-Forgiving, the Most-Merciful."

"Allah's Messenger (pbuh) stated that Allah said, "O Son of Adam, as long as you supplicate to Me and have hope in me I will pardon you in spite of what you have done, and I do not care. O Son of Adam, if your sins were so numerous as to reach the lofty regions of the sky, then you asked My forgiveness, I would forgive you, and I do not care. O Son of Adam, if you were to meet Me with enough sins to fill the earth, then met Me, not associating anything with Me (in worship), I shall greet you with it's equivalent in forgiveness.'"

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An open invitation to discover Islam !

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An open invitation to discover Islam !

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